June 2007

Pictured: Dairy cows restrained in stalls.
D.Hatz/Factoryfarm.org
Are animals just things? Or do they inherently deserve to be treated differently than inanimate objects? This question has occupied humankind, including philosophers, at various times throughout history. Concerns about the proper treatment of animals and animal welfare are relatively noncontroversial; it is generally understood that causing harm to animals is undesirable. The question of how to define harm, and where to draw the line, is another matter. Animal "rights" may be understood loosely—such as their right to be free of unnecessary harm and suffering—or more strictly, as actual legal rights established for the animals' protection.



The Idea of Rights for Animals Throughout History
The proper treatment of animals has been a topic of debate since at least the 6th century BC. Ideas informing the debate have ranged from the transmigration of souls between human and animal bodies, to a concept of hierarchy among all living things. Some of the concepts that attempt to define the proper relationship between animals and human beings include:
Pictured: Worker force-feeding a duck at a foie gras farm.
Eric Risberg/AP
Great Chain of Being
Animal Rights
Animal Rights in Modern Applied Ethics


Animal Rights Philosophers and Thinkers
These individuals brought attention to the advocacy of animals through their philosophical teachings and public policy initiatives towards both humans and animals alike:
Pictured: Jeremy Bentham.
Courtesy of the National Portrait Gallery, London
Jeremy Bentham
Pythagorean Religion and Ethics
William Wilberforce
Thomas Erskine, 1st Baron Erskine
Peter Singer


Ethical and Religious Practices with Respect to Animal Rights
An individual's stance on animal rights is often influenced by a wide variety of beliefs, including religious, ethical, ascetic, environmental, or nutritional reasons such as:
Pictured: Reclining Buddha, Polonnaruwa, Sri Lanka.
Richard Abeles
Vegetarianism and Veganism
Buddhism
Jainism
Ahimsa


Pictured: George Bernard Shaw.
Karsh/Woodfin Camp and Associates
Despite his failure as a novelist in the 1880s, George Bernard Shaw found himself during this decade. He became a vegetarian, a socialist, a spellbinding orator, a polemicist, and tentatively a playwright. He became the force behind the newly founded (1884) Fabian Society, a middle-class socialist group that aimed at the transformation of English society not through revolution but through “permeation” (in Sidney Webb's term) of the country's intellectual and political life.
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Chicago Project on Animal Treatment Principles
For several years, students and faculty at the University of Chicago Law School have participated in the Chicago Project on Animal Treatment Principles (CPAT), an interdisciplinary project that focuses on animal treatment in the food production industry and in medical and scientific experimentation. . . (read more)


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